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Mawlid al-Nabi commemorates the birth of the Prophet Muhammad. In 2025, the sources consulted list September 4 on the University of Illinois Chicago’s religious-holidays calendar, while official materials from Selangor, Malaysia, and Dubai give September 5. The difference reflects the calendar or locality behind each listing; it is not a single date that should be applied universally.
What is Mawlid al-Nabi?
Mawlid al-Nabi—also called Mawlid or Maulidur Rasul in the cited materials—marks the birthday of the Prophet Muhammad. Its traditional Islamic-calendar date is 12 Rabi al-Awwal, the third month of the calendar. The name and observance are not represented in the sources as a uniform program followed by every Muslim community.
When is Mawlid al-Nabi in 2025?
The Gregorian date varies across the cited listings. The University of Illinois Chicago Office of Access and Equity’s 2025–2026 religious holidays calendar lists September 4, 2025, for Mawlid al-Nabi and identifies the traditional date as 12 Rabi al-Awwal. See UIC’s religious holidays calendar.
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By contrast, the Jabatan Agama Islam Selangor (JAIS) designated its official Friday sermon for September 5, 2025, corresponding to 12 Rabi al-Awwal 1447 AH. Dubai’s Islamic Affairs and Charitable Activities Department also lists an event on September 5, 2025. The Dubai date and description come from the event listing’s search-result information; the page itself was not accessible for inspection. These dates are best understood as calendar and locality-specific listings, not a universal Gregorian date.
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How do people celebrate Mawlid?
Official materials from Malaysia offer two examples of 2025 observances. They illustrate particular programs rather than a required sequence or a complete account of practices elsewhere.
Devotional recitation and reflection in Selangor
A JAIS Friday sermon dated September 5, 2025, describes celebrations that include salawat (blessings upon the Prophet), qaseedah (poetry), marhaban (welcoming), berzanji (praises), and nasheed. The sermon presents these as expressions of love for the Prophet and urges people to go beyond the excitement of the event by learning the seerah, or biography, and seeking to follow his example.
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“Every time 12 Rabee‘ al-Awwal comes, various celebrations are held including recitation of the salawaat, qaseedah (poetry), marhaban (welcoming), berzanji (praises), nasheed, and many others as our sign of love for the Prophet”
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The quotation is from the institutional voice of JAIS’s Unit Khutbah, Bahagian Pengurusan Masjid. Read the JAIS sermon.
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A procession and mosque events in Malaysia
The Department of Islamic Development Malaysia (JAKIM) described a national Maulidur Rasul program featuring a procession with salawat and events at Masjid Negara, Masjid Putra, and Masjid Tuanku Mizan Zainal Abidin. Its statement presents the procession as a way to cultivate salawat and reflect on the Prophet’s example. This is a Malaysia-specific program, not a template for all communities. See JAKIM’s media statement.
A Dubai event listing
Dubai’s Islamic Affairs and Charitable Activities Department describes its September 5, 2025, event as a spiritual celebration marking the Prophet’s birth and reflecting on his life, character, and message. This description is based on the listing’s search-result information because the page could not be opened. View the Dubai event listing.
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- Premium Durable Material - Made of thick, wrinkle-resistant and fade-resistant polyester fabric, not easy to tear or break. Sturdy enough for long-term indoor and outdoor use.
- Sturdy Plastic Pole & Easy to Hold - Equipped with durable plastic poles, stable and not easy to bend. Lightweight structure makes it comfortable to hold for long periods.
- Wide Application - Suitable for festivals, parades, parties, sports events, celebrations, graduation, home decor and various holiday activities, creating a strong festive atmosphere.
What the examples do—and do not—show
These sources document official calendar entries and specific celebration formats in the United States, Selangor, Malaysia’s national program, and Dubai. They do not establish how every Muslim community observes Mawlid or provide a comprehensive account of scholarly views on whether or how it should be observed. The practices described are examples, not religious requirements.
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